THE CONDITIONS OF YOUR JILBAAB O MUSLIM WOMEN! WITH THEIR INDEPENDENT EVIDENCES, Episode 6

3. IT SHOULD BE THICK AND NOT TRANSPARENT OR SEE-THROUGH

This means it shouldn't be a see-through garment and this doesn't need to be expatiated because it's so easy to comprehend and there shouldn't be a reasonable person that'll dispute this because a virgin creature (I.e who hasn't been brainwashed) will surely shake head to it.

Sheikh Al-albaanee (RahimahuLlâhu) commented on this condition and said: Because it cannot cover properly otherwise. Transparent or see-through clothing makes a woman more tempting and beautiful. Concerning this the Prophet (peace and blessings of Allaah be upon him) said:

During the last days of my nation there will be women who are clothed but naked, with something on their heads like the humps of camels. Curse them, for they are cursed. Another hadeeth adds: They will not enter Paradise or even smell its fragrance, although its fragrance can be detected from such and such a distance.(Narrated by Muslim from the report of Abu Hurayrah).

Ibn Abd al-Barr said: what the Prophet (peace and blessings of Allaah be upon him) meant was women who wear clothes made of light fabric which describes and does not cover. They are clothed in name but naked in reality. Transmitted by al-Suyooti in Tanweer al-Hawaalik, 3/103.

Even though most of the Muslim women (both ladies and women) have forgotten this basic teaching hence various tribulations crowded our society, raping and rapists are increasing everyday and night. The daughters of Islam preferred imitating the sluts to adhering to the teachings of Islam, hence you hear them address our adhering women as "Awon Salamaleikum!" (I.e As salaam 'Aleikum sisters)

Anas bin Malik said, "Be patient till you meet your Lord, for no time will come upon you but the time following it will be worse than it. I heard that from the Prophet." (Bukhari).

We implore Allah to guide the Government to be rid of these mannerless daughters and implement the teachings of Islam for a better future.

To be continued.........

Written By: Abdul-Fattahi Afolabi (May Allah forgive him and his parents)

Your Dua Been Delayed

 

If Allah is delaying your duas, He Subuhanahu loves you. He wants to hear His name mentioned on your tongue. There is immense rahma in His delay. And through this He Subuhanahu is raising your level in Jannah so that you are closer to Him in the hereafter.

Delay in the answer of duas is a sign of Allah's love and Rahmat.

We should always think positive about Allah and His plan for us. Delay in acceptance of duas is not a punishment.

Hang in there and stay consistent in what you are asking for plus keep performing constant good deeds.

May Allah accept all our duas and reward us with more than we have asked for. May Allah bless us and make our dreams of duniya and akhira come true in the best way possible - Ameen. 

Written By: Student of knowledge As'salato.

Kind to Neighbours

Aisha (radi Allahu anhu) heard the Messenger of Allah (sal Allahu alaihi wa sallam) say, 

"So frequently did Jibreel advise me to be kind to neighbours that I thought that he would give them a share in one’s inheritance."

[Sahih Bukhari]

Allaah (subhana wa ta’ala) says in the Quran: 

"Be kind to parents, and near family, and orphans and the impoverished, and the neighbour who is dhu al-qurba, and the neighbour who is junub, and the sahib bil-janb." [4:36]

An interpretation of “the neighbour who is dhu al-qurba” is the neighbour who lives close, while “the neighbour who is junub” refers to a neighbour whose residence is more distant, and the "sahib bil-janb" is a fellow traveler.

• Among the Allah-given rights of neighbours is that they should not go hungry if you have food to eat. 
• You should not bring fruits or other things to your house in such a manner that the neighbours’ children see it and feel deprived. (so important for those with poor neighbours)
• You may not raise your walls in such a manner as to block the light or air of your neighbour. 
• And your neighbours should feel safe and protected in their property, person and reputation by your presence rather than bothered or ill at ease.

Written By: Student of knowledge As'salato.

THE CONDITIONS OF YOUR JILBAAB O MUSLIM WOMEN! WITH THEIR INDEPENDENT EVIDENCES, Episode 5

CONTINUATION OF THE CONDITIONS OF JILBAAB WITH EVIDENCES IN QUR'AN AND SUNNAH.

• IT SHOULD NOT BE AN ADORNMENT IN AND OF ITSELF.

This makes it obvious that all types of adornment like, stones, flowers and other attractive adornments shouldn't be attached to that Jilbaab. It must be a plain one. May Allah save us because Allah commands that the adornment should be covered so it's extremely absurd if the Jilbaab itself is the adornment that they're ordered to cover!.

Allaah says (interpretation of the meaning):

"and not to show off their adornment" [al-Noor 24:31].

 The general meaning of this phrase includes the outer garment, because if it is decorated it will attract men's attention to her. This is supported by the aayah in Soorat al-Ahzaab (interpretation of the meaning): 

"And stay in your houses, and do not display yourselves like that of the times of ignorance" [al-Ahzaab 33:33].

Ibn Hajar said: Displaying oneself means: For a women to display among her adornments and her beauties and what must be covered which will calls men's attention end quote from (Fatihul Baaree).

Innovation part 3

 All Bid'ah are haram or not?

I remember reading somewhere that there are different types of Bid'ah. Some of them are permissible or encouraged, and some others are haram.

However all form of Bid'ah is haram with view point among Ahlusunnah Wa al - Jannah. The crux of the answer depends on how Bid'ah is defined.

But this definition is inspired from the Qur'an, the sunnah, and the practices and sayings of the early generations. Two primary guiding lights here are the Hadith of the prophet ( صلى الله عليه وسلم) :

Innovation Bid'ah part 2:

 The sahaba's opinion concerning Bid'ah.

Amr ibn yahyah narrated his father told him, "we used to sit at Abdullah ibn masood's house before fajr prayer. If he exited we would follow him to the mosjid . Abu Musa Al Ash'ari then came to us and asked us did Abu Abdul Rahman ( Abdullah ibn masood) come out yet? We said No, so he sat with us till he emerged. We all stood up when he exited. He ( Abu MUSA ) said:

THE CONDITIONS OF YOUR JILBAAB O MUSLIM WOMEN! WITH THEIR INDEPENDENT EVIDENCES., Episode 3

DISTINCTION BETWEEN JILBAAB AND HIJAB. AND HOW TO WEAR THE JILBAAB.

May Allah bless you, there is a light distinction between Hijab and Jilbaab and that's why Sheikh Muhammad Naasirud-deen Al-Albaanee changed the name of his outstanding book (Hijabul Mar'atil Muslimah) to (Jilbaabul Mar'atil Muslimah) as he said. Because all Jilbaab is Hijab but not all Hijab is Jilbaab (check page 21 of the book. Last edition).

Na'am, when a Muslim woman is going out of her house she must firstly wear Khimar (a piece of scarf that covers her head to her chest)then the long Jilbaab but while in her house then only Khimar.

Conditions Of Jilbaab, Episode 2

 THE CONDITIONS OF YOUR JILBAAAB O MUSLIMAH WOMEN! WITH THEIR INDEPENDENT EVIDENCES.

LEGITIMACY OF JILBAAB AND ITS YEAR OF COMMENCEMENT.

Someone might ask, "Does this headline mean that the women before the revelation of the prophet didn't use to wear Jilbaab?" The answer is that, Yes. The women of that Era didn't use to wear this kind of a beautiful and presentable garment hence Allah said (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft‑Forgiving, Most Merciful” [al-Ahzaab 33:59].

THE CONDITIONS OF YOUR JILBAAB O MUSLIM WOMEN! WITH THEIR INDEPENDENT EVIDENCES, Episode 4

THE CONDITIONS OF JILBAAB WITH THEIR EVIDENCES IN QUR'AN AND SUNNAH.

Here are the conditions of the recommended Jilbaab to evaluate your Jilbaab perhaps it's correct or not WaLlâhul Musta'an:_

1. IT SHOULD COVER ALL THE BODY APART FROM WHATEVER HAS BEEN EXEMPTED (LIKE FACE AND PALM AS SAID BY PART OF THE SCHOLARS).

Allaah says (interpretation of the meaning):

"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful."

It's obvious in this Qur'anic verse that, it is obligatory to cover all of a woman's beauty and adornments and not to display any part of that before non-mahram men (strangers) except for whatever appears unintentionally or has been exempted.

Al-Haafiz ibn Katheer said in his Tafseer: This means that they should not display any part of their adornment to non-mahrams, apart from that which it is impossible to conceal. Ibn Masood said: such as the cloak and robe, i.e., what the women of the Arabs used to wear, an outer garment which covered whatever the woman was wearing, except for whatever appeared from beneath the outer garment. There is no sin on a woman with regard to this because it is impossible to conceal it.

 Narrated Aisha, Ummul Mu'minin: Asma, daughter of AbuBakr, entered upon the Messenger of Allah (peace and blessing of Allah be upon him) wearing thin clothes. The Messenger of Allah turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and palms.

_Abu Dawud (the recorder of the hadeeth) said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah. Sunan Abi Da'ud Book: 34, Hadith: 4104 (Sahīh By Sheikh Al-albaanee with the help of another chain of transmission).

Case: What does it mean by palms and face that might not be covered here?.

Sheikh Al-albaanee said: I said: "and what's meant by "palms" here are  the palms of the hands to the wrists. And face, is from the root of the hair of the head to the chin and from the earlobe to the earlobe. This is what the scholars said unlike the contemporaries and refutation to them is coming at the end of this first condition if Allah The Most High wishes (end quote from Jilbaab Al-Mar'ah page 41).

I said: You'd see that Jilbaab must be a single garment (not two) that comes direct from head to where? Good to toes (as explained in the second episode of this treatise) whatever besides this is not a jilbaab Islamically.

To be continued.........

Written By: Abdul-Fattahi Afolabi (May Allah forgive him and his parents).

Conditions of Jilbaab, Episode 1

 THE CONDITIONS OF YOUR  JILBAAB O MUSLIM WOMEN! WITH THEIR INDEPENDENT EVIDENCES.

Episode 1

Introduction

All praise belongs to Allah The Lord of the universe Who created mankind and He beautified them and bestowed upon them different types of garments to cover with them their bodies He said,

"O Children of Adam! We have bestowed Libas (raiment) upon you to cover yourselves with, and as Rish (adornment); and the Libas (raiment) of Taqwa, that is better. Such are among the Ayat of Allah, that they may remember. (Q7:26)."

Al-Hâfidh Ibn Katheer commented on this noble Qur'anic verse and said: Allah reminds His servants that He has given them Libas and Rish. Libas refers to the clothes that are used to cover the private parts, while Rish refers to the outer adornments used for purposes of beautification. Therefore, the first type is essential while the second type is complimentary.

May the choicest peace and the everlasting blessings be bestowed upon the noblest messenger, Muhammad son of 'AbduLlâhi, his companions and whoever follows his legal ways till the last day, it's narrated that he said: 

"There are three, do not ask me about them: a man who leaves the jamaaah, disobeys his leader and dies disobedient; a female or male slave who runs away then dies; and a woman whose husband is absent and left her with everything she needs, and after he left she made a wanton display of herself. Do not ask about them." (Narrated by al-Haakim, 1/119; Ahmad, 6/19; from the hadeeth of Faddaalah bint Ubayd.)_

After that, among what's known to every close and far outstanding Muslim is that, one of the signs of the last hour is that women will be rocking round the street without putting on any cloth or a see-through one though they might see themselves as if they wear cloth but Islamically they didn't, it's recorded by Imam Muslim in his Sahīh on the authority of Abu Hurairah that Allah's Messenger (may peace be upon him): 

"Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make people incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance." Sahih Muslim Book: 38, Hadith: 5704._

Without deceiving ourselves most of the Muslim daughters have fallen into this deadly act and he who doesn't dress in this way will be regarded as a barbarian and a non-civilized being. The major reason behind this  is that the teachings of Islam has been extinguishing and the evil scholars are increasing everyday may Allah aid us.

The most deplorable is that, most of those who are wearing the proven garment too have been fooled and double-crossed by Shaitan so they changed the way of sewing the garment to the dictation of the daily outlined. In fact those who are attributing themselves to the Sunnah of the prophet too (the Hijab-sisters!) aren't left behind may Allah rectify them.

Having known this, it's very paramount to remind us the proven picture of the Islamic dressing for women so that, scarf and head tie won't be regarded as Jilbaab as we're hearing the boobs saying it, in fact the ignorant Nazma Khan who invented the World Hijab Day as an annual event too missed the real understanding of Jilbaab despite the fact that the occasion itself is an innovation still it's a satanic way to deprive our women of knowing the proper Jilbaab. their (i.e the celebrants of the day) ignoramus is quite obvious whenever they're celebrating the day. Allâhu Musta'an.

The treatise goes thus Inshâa-Allah.

• Legitimacy of Jilbaab and its year of commencement.
• Distinction between Jilbaab and Hijab.
• The conditions of Jilbaab with evidences in Qur'an and Sunnah.

May Allah grant me success and make it feasible to simplify.

To be continued.............

Written By: Abdul-Fattahi Afolabi (May Allah forgive him and his parents)

Dangers of Innovation

 The Dangers of innovation in Islam ( Bid'ah)

Allah ordered Muslims not to divide themselves into sects. Innovations and divisions in matters of religion and worship within Islam are considered to be contamination, error, and deviation.

Earlier heinous deviations from monotheism, such as worshipping creation, resulted in condemnation by Allah.

However , innovations in other matters, such as science and technology to improve life, are greatly encouraged.

Allah the most compassionate, has told us through His last prophet Muhammad ( sallah Allahu alaihi wasalam) when Muhammad was nearing the end of his life , that He had completed the religion of Islam.

Muslims must recognize that any change in matters of worship is strictly forbidden. No change introduced by humankind, who is under the influence of shatan , could ever add anything positive and would only contribute to the degradation of the completed and perfected religion established by Allah .

All innovations in matters of religion lead to straying, and all all straying leads to hellfire .

People must not allow any deviation ( addition or deletion) , even as small as one degree, in matters of worship . if any changes are allowed, those deviations will be compounded by future generations, and the result will be another man made religion, not the Islam as it was perfected by Allah.

The changing of Allah's laws is forbidden in Islam.Allah condemns religious leaders who alter divine principles . one who attempts to make changes places him or herself on the same level with Allah, committing polytheism.

The Four Keys To Success

 THE FOUR KEYS TO SUCCESS IN THIS LIFE AND IN THE HEREAFTER

•  SABR : Patience, steadfastness, endurance and accepting what Allah Has destined for you. This will make you strong to face more hardship and will give you rewards in this life by lifting your troubles and with many goodness in the next life.

• SHUKR : Gratefulness, being thankful to Allah for everything, feeling content with what Allah Has given you. This will make you feel rich even if you have little and it will get you rewarded here by increasing your blessings here and with Jannah in the hereafter.

•  TAQWA : Piety, righteousness, good manners, doing what is prescribed and keeping away from all that's forbidden. This will make you loved by Allah, His angels and mankind. You will be rewarded in this life by always having a way out and you will be rewarded with Jannah in the next life.

• TAWAKKUL : Putting your total and overall trust in Allah, leaving your affairs in His hands, realizing that everything goes as He planned. This will give you peace of mind and heart.

May Allah grant us all the four above.

آمين

Why You Should Be a Serious Salafiy

Why you should be serious with your Salafiyyah

Be a serious Salafi so that your loyalty and affiliation will be solely for the truth not any personality or group.

Be a serious Salafi in real sense not merely by appellation rather in your Manhaaj, Aqeedah, Ibaadaat, Suluuk, Akhlaaq, Aadaab among others.

Shirk (Shirk of Fear)

 

It is that the slave fears someone other than Allaah, such as the Jinn, a dead person or other than that, as he fears Allaah or greater.

Allaah (ta’laa) says:

Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salât (IqâmatasSalât), and give Zakât, but when the fighting was ordained for them, behold! a section of them fear men as they fear Allâh or even more. (An-Nisa 4:77)

He, Subhaanahu Wat'aalah said: 

It is only Shaitân (Satan) that suggests to you the fear of his Auliyâ’ [supporters and friends (polytheists, disbelievers in the Oneness of Allâh and in His Messenger, Muhammad SAW)], so fear them not, but fear Me, if you are (true) believers. (Aali Imran 3:175)

And our Lord (subhaana wa ta’laa) says:

Therefore fear not men but fear Me . (Al-Ma’idah 5:44)

The Scientists Who reverted to Islaam

See Reason Why 13 Famous Scientists Converted To Islam And What They Found

1. Keith L. Moore, Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto. He was amazed by the accuracy of the statements made in the Quran in the 7th century. Statements about embryology. Before anyone knew anything about it. These statements in the Quran could not be based on scientific knowledge of the time so it must have come from God.


2. E. Marshall Johnson, Professor and Chairman of the Department of Anatomy and Developmental Biology, and Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia, Pennsylvania, USA. He also talked about embryology in the Quran. He said that Prophet Muhammad must have got this info from some source and that he has no issues that it came from God.


3. T.V.N. Persaud, Professor of Anatomy, and Professor of Paediatrics and Child Health, University of Manitoba, Winnipeg, Manitoba, Canada. 

Reliance Like Bird

 HADITH A DAY

Reliance like Birds

Umar (Radi Allahu anhu) said: "I heard the Messenger of Allah (sal Allahu alaihi wa sallam) say,

 'If you were to rely upon Allah with the reliance He is due, you would be given provision like the birds: They go out hungry in the morning and come back with full bellies in the evening.'

[Ibn Majah - graded hasan, Tirmidhi]

SHIRK IN LOVE

Perhaps when we speak of shirk in love, the first thing that may come to mind is

one’s love of his family more than they love Allah, his wealth more than Allah, the

beauties of this world and perhaps one’s status in the dunya more than Allah. Indeed, if this is your idea of what shirk in love means, then you’re surely correct. Shirk in love is, committed not only against Allah, but against ourselves. For when we put others before Allah and allocate them the love that is deserve by only him, then surely we have truly wronged ourselves for He is in no need of our love, but we, as humans are in need of his love and mercy.

In order to protect ourselves, we must first understand that there are four types of love:

FOUR TYPES OF LOVE

TO LOVE ALLAH ALONE

LOVING THAT WHICH ALLAH LOVES

LOVING FOR THE SAKE OF ALLAH

LOVING SOMETHING ALONGSIDE ALLAH

Having said this, perhaps some might say, “Well, I love Allah, I believe in him, and

He’s always in my heart”. This is the first type of love mentioned.